Hey Lady

(The lady is your subconcious, the key to God)

Hey lady–you got the love I need
Maybe more than enough.
Oh Darling… walk a while with me
You’ve got so much…
Many have I loved – Many times been bitten
Many times I’ve gazed along the open road.
Many times I’ve lied – Many times I’ve listened
Many times I’ve wondered how much there is to know.
Many dreams come true and some have silver linings
I live for my dream and a pocketful of gold.
Mellow is the man who knows what he’s been missing
Many many men can’t see the open road.
Many is a word that only leaves you guessing
Guessing ’bout a thing you really ought to know, ooh!
You really ought to know…


Mooji …ego

The ego imagines it has to give up everything, but it is merely a drama queen. In fact, it is the ego that has to be given up!
In the state of personhood, you imagine you are giving up all your joy, freedom and fun when you choose the Truth.

But fun, joy and freedom arise from the true Self and not from the mind. The common man’s worldly pursuits and enjoyment comes mainly through the senses and mind which are not the source of real joy, but the sage’s supreme joy springs from his own effortless being—free of attachment, imagination and fear he lives in continuous peace, contentment and joy.

When you discover the Truth, you do not give up anything—except delusion.

~ Mooji, Monte Sahaja 2015

Spiritual Sensation – Neville Goddard

Neville Goddard 05-16-1969


The Reverend Dr. Trusler saw the Bible as secular history, and criticized Blake, saying he needed someone to elucidate his ideas. Blake responded by saying: “You ought to know that what is Grand is necessarily obscure to Weak men. That which can be made Explicit to the Idiot is not worth my care. The wisest of the ancients considered what was not too Explicit as fittest for Instruction because it rouses the faculties to act.

Why is the Bible more Entertaining and Instructive than any other book? Is it not because it is addressed to the Imagination, which is Spiritual Sensation, and only immediately to the Understanding or Reason.”

Tonight I will use scripture, but my premise will not be along any orthodox concept of Christ, for scripture is a mystery. It is God’s secret, which cannot be read with complete understanding, but must be experienced.

When you read in the Book of Revelation, “Jesus Christ, the faithful witness, the first born from the dead,” you may think – as the world does – of a unique being who came into the world two thousand years ago. But the word “Christ” means “the Lord’s anointed.” This is not one man called ‘the Lord” and another man called “the anointed,” but one who knows himself to be the Lord’s anointed. Who is the anointed? Your own wonderful human imagination! That’s the only Jesus and the only God. When a friend asked Blake what he thought of Jesus, Blake replied: “He is the Only God, but so am I and so are you.” This statement is true, but man will not accept the fact that his human imagination is God. He cannot grasp the idea that the God who created and sustains the universe is one with his human imagination, but Blake meant his statement to be taken literally. Your own wonderful human imagination is Jesus, the Only God – and so am I.

Matthew made this statement: “Thank you Father that you have hidden these things from the wise and the understanding and revealed them to babes.” God chooses the unlearned (the babes in faith) to confound the wise, for such is His gracious will. Then Matthew adds this thought: “And no one knows who the Son is except the Father, and no one knows who the Father is except the Son. Take my yoke upon you and learn from me.” I ask you to take my yoke (my understanding of scripture gained from personal experience) upon you and learn from me. My yoke is easy and the burden is light, but you must be willing to take that which is in conflict with the teachings of the world, and follow me. We recently saw ninety man-made saints defrocked by the church.

After making hundreds of millions of dollars out of the poor people by selling little medallions and statues of these saints, the church now proclaims they never existed. They were all one grand myth, started by the church for monetary purposes. Millions of these little medallions were sold as intermediaries between man and God, when the human imagination is God, whose name is I AM!

Christ is the faithful witness, the first-born from the dead. The word “Christ” means “the anointed.” Proclaiming to come into the world only to fulfill scripture as recorded in the Old Testament, we must turn to the first book of Samuel to find who the anointed is. In the 16th chapter we read: “Rise and anoint him; this is he.” Then Samuel takes the holy oil and anoints David. And in the 89th Psalm the Lord speaks, saying: “I have found David. With my holy oil I have anointed him. He has cried unto me, ‘Thou art my Father, my God and the Rock of my salvation.’ I shall make him the first-born and scripture cannot be broken.” David, the anointed of the Old, is the Christ, the faithful witness, the firstborn from the dead, of the New. The Jesus of scripture is the I am of every child born of woman, who is God Himself. It is God who wears these garments of flesh you and I believe ourselves to be, for our awareness is He. Having made a garment for man out of the dust of the earth, and taking upon himself all of its weakness and limitations, God proclaims: “When I am lifted up from the earth I will draw all men unto me.” The word “men” has been added. The original script reads, “When I am lifted up from the earth I will draw all unto me.”

Now, God only acts and is in existing beings or men. Acting as your imagination, God will play every part He created in the beginning. And when every part has been played, the sum total of all the parts will appear as eternal youth, personified and called David, the anointed, the Christ-head, the messiah. No one can complete his journey in this world of death until he has played all the parts, because only then can David be resurrected.

In the Book of Psalms, David cries out to the Lord for help, saying: “Thou hast put me in the desolate pit.” Then these words are proclaimed: “Thou hast redeemed me, O Lord, faithful God.” The human imagination is the God who redeems David. It is that God who wears your garment of flesh and answers to your name. Imagination’s mighty power is buried in you. He is your son, who will erupt within you when you have played all parts, to reveal you as his Father and the Rock of his salvation. The Bible is sacred history, not secular history, and the events recorded there go on forever and ever.

The being that you really are is God. There never was another and never will be another God, for He is one, not two. You say “I am” and I say “I am,” yet you cannot divide I am. We are the Elohim who fell into division and will resurrect into the unity of the grand I AM. The crucifixion is over, for you have been crucified with Christ. Your death and burial is past. You have entered hell (this world) and you will rise from it after you have played all the parts you promised in the beginning.

You and I as brothers form the one who is called the Lord, the I AM, the Father of David. The word “Jesse” is any form of the verb “to be”, or “I AM.” One day you will find David, the son of Jesse, and know him to be a man after your own heart – who will do, has done, and will continue to do, all of your will. I cannot condemn anyone for what he has done, is doing, or what he may do, for I have found David. My memory has returned, and I know there is not a part, personified in this world, that I have not played. David, he who was promised before the foundation of the world, is made manifest at the end of time. Then you will realize that he is not secular, but sacred.

The Bible records sacred history and the David spoken of there is sacred. When he stands before you and calls you Father, there is no uncertainty as to your relationship. You know your son and he knows his father. The story is not how the Son reveals the Father (which he does) but how the Father reveals the Son. In the Book of Malachi, the last book of the Old Testament, the question is asked: “A son honors his father. If I am a father, where is my honor?” It takes unnumbered years before the Son is found in the New Testament, which is only the fulfillment of the Old. There could be no New without the Old, for the New is its fulfillment. And the Old, being a sacred promise, finds its fulfillment in the New. The drama of the Old makes sense as it begins to unfold in the New, in you.

I am a man, born in the year 1905. If I could trace scripture as I can my ancestral background, what relationship would I have with Solomon, when I don’t know what Solomon, what David, or what Abraham? I tell you, these are eternal states of the mind, personified, and not physical flesh and blood beings. They are states through which God passes as you and I, because God became us that we may become God.

Our journey of self-imposed limitation began when we said: “No one takes away my life, I lay it down myself” yet we have condemned a race of people for taking the life of one, who – like St. Christopher – never lived. The Jesus of scripture is the human imagination in which the Christ of scripture unfolds, and the Christ of the New is the David of the Old. He is the anointed.

When your imagination has finished the work he came to do, the sum total of all the parts he has played becomes personified and stands before you – his Father – to look into your face and see the one he knew before that the world was. And when you see David, you see your reflection, the end result of your imagined journey through death.

This is the great mystery of the seed. Unless it falls into the earth and dies, it remains alone, but if it dies it bears much fruit. God died by restricting himself to the limit of contraction and opacity of man in order to go through this world of generation and decay. He is now buried in Zion (your skull), which is the stronghold David takes by going up the spiral water-shaft. One night I felt an explosion in my skull, and when everything settled, I, God, observed my son David, my beloved in whom I am well pleased. I found my anointed and fulfilled scripture. I tell you: you are not predestined to be rich or poor, known or unknown. You are here only to fulfill sacred history.

Right now you can use your powerful imagination to assume you are what at the moment your senses and reason deny. Walk in this assumption, knowing you are all imagination, and all things are possible to you. Dare to believe in the reality of your assumption and watch the world play its part relative to its fulfillment. Your assumption may appear to be false when first imagined; but if you will persist, it will harden into fact, because God is he who is doing the assuming. All of the objective facts you see here on earth are only shadows, which fade because imagination is their reality.

But the real predestination spoken of in scripture is not secular, but sacred. It was proclaimed before that the world was. Then God died in order to assume these garments of flesh, and play all the parts. I know, for I speak from experience. I ask you to take my yoke upon you and learn from me. Believe my experiences, for “If I be lifted up I draw all men unto me.” I have been lifted up out of this world and out of this earthly body. I ascended in a spiral motion to find myself clothed in a body of fire and air. I needed no sun, moon, or stars, at the time, for I knew myself to be the light of the world. As Spirit, I glided above the earth, where I came upon a scene of human imperfection. The blind, the lame, the halt, and the withered, were waiting for me there; and as I glided by, each was made perfect because I was perfect. Then these words came to my mind: “Be ye perfect, as your Father in heaven is perfect.” That night, in that experience, who played that part? The Father. And who is the Father? I am! And when each was made perfect, the heavenly chorus sang out the last cry on the only cross God ever wore, saying: “It is finished.”

Man has nailed God to a wooden cross by his concept of scripture, but God was never nailed to any wooden cross. He is nailed to your garment of flesh. As that heavenly chorus sang out: “It is finished,” I felt myself once more congeal to this little garment (my cross) in order to tell my story to all who will listen. Some will believe me and some will not, but I will tell it anyway to encourage those who may be persuaded to modify their inherited, fixed ideas. Being born into a certain environment, they inherited their religion and find it difficult to modify it; but I tell you: the Bible is within you and must unfold within you at the journey’s end. Then you will discover that the Father is yourself. This will be revealed to you by your Son, David, who comes to you in the Spirit; and you, too, will say: “Thou art my Son, today I have begotten thee.”

Now, the names Matthew, Mark, Luke, and John, are titles to books whose authors are unknown, but we do know that the Book of Luke is written by the same man who wrote the Book of Acts. In it we read: “Thou, Lord, who by the mouth of thy servant David has said, ‘Why do the nations rage and the people imagine vain things against the Lord and his anointed?’ The word translated “servant” here, is translated “son” or “child” every other place in scripture. If it is found before the word, “Jesus,” it is translated “son;” but if found before the word, “David,” it is translated “servant” – which is error.

In the 2nd Psalm, David declares: “I will tell of the decree of the Lord; he has said unto me, ‘Thou art my son, today I have begotten thee,’ and the Word of God cannot be broken.” We are told not to add to or take from His Word, but to fulfill it. Your worldly accomplishments will all vanish like smoke, and the earth will wear out like a garment and all within it likewise; but your salvation will be forever, and your redemption will have no end. Today, men are making fortunes to leave behind some monument to themselves. Our new president is doing this very thing. He hasn’t made a dent so far, upon the world, but wants to leave his little footprint on the sands of time by building a library in his name – not realizing that one day the tide will come in and wipe his footprints away, as though they never existed. Bless him. May he have his desire fulfilled, even though it is such nonsense, when the only purpose for life is to fulfill scripture.

I have come only to fulfill scripture. I have taken the Bible, and beginning with Moses and the law, the prophets, and the psalms, I have explained all the things concerning myself, for it is all about me in the volume of the book. Here I am a simple man, telling all who are born as I was born, that the Bible is written – not about the garment I am wearing, called Neville, but the Being within me. It is that Being who has experienced scripture.

I invite you to take my yoke upon you and learn from me. Don’t take the traditional concepts which have been handed down year after year, for they are false. What Christian, this night, hearing the words “Jesus Christ”, would not think of a unique, single being, who was born in some unusual manner two thousand years ago; yet it isn’t so at all.

Yes, there is an unusual experience within the individual, but it is going to happen in everyone. It is a birth, but not from the womb of a woman called Mary, or any other name, but from the womb of one’s skull. Coming out of your own skull, all of the imagery as described in Matthew and Luke surrounds you. You will then realize that the Bible was written of you. Beginning with your awakening within your skull, you discover you are entombed in it, and you come out of that skull just as a child comes out of the womb of a woman. At that moment God (your human imagination) is born to a higher expansion of yourself, for there is only God, who is forever expanding.

There is a limit to opacity, but no limit to translucency. Taking upon himself the limit of opacity (which is this world), imagination plays every part known to man, breaks its bonds; and God, individualized, has expanded beyond what He was prior to his descent into this hell. No, God is not absolute. If that were true, there would be no joy, no fun – for Imagination could not expand. If you were beyond expansion you could never know anything greater than yourself, and that sameness would be hell beyond measure; but truth is an ever increasing illumination.

You cannot pigeonhole truth, for its expansion goes on forever. Having united all of the experiences of being man within myself, I am greater by reason of the experience. Now I can conceive another play -a far more difficult one, and take upon myself the limitations of it to burst its bonds and resurrect once more; for resurrection is God’s mightiest act.

When I say I am God, I don’t mean this little tiny thing called Neville, but the being who is speaking to you, for he is the one who had the experiences. This thing called Neville is subject to all the pains of mortality. It can drink too much, go to sleep with a big head, and wake tomorrow with an even bigger one. If you are going to judge me by what I do physically, you will never know the being that I am, or the being that you are; for the being who is so identified with you, who answers to your name and feels your pain and joy, is God. God only acts and is in existing beings or men. He is acting in me as my human imagination, as he is acting in you as yours. There never was another God and there never will be another.

Take my yoke (my experiences) upon you and learn from me, for you are here for only one purpose, and that is to fulfill scripture. The part you are now playing is adding to your whole; and when you have played every part you agreed to play in the beginning, your immortal Son, David, will bear witness to your Fatherhood. He is the result of your experiences in this world of death, and will only be found when death has been conquered.

Now, on this practical level, you can put your human imagination to the test; for I tell you: all things are possible to him. Test yourself by determining what you want. I am telling you a principle and leave you to your choice and its risk. You may want to hurt someone. I hope you do not, for there is no other, and you are only hurting yourself.

There is only one God who is playing all the parts, so when you pray for another, you are – in truth – praying for yourself. Job prayed for his friends by forgetting himself. In his love for and sincere desire to have them succeed, Job entered into a state of empathy for his friends. In that state his own captivity was lifted, and he became twice as rich, twice as great, as he was prior to the horrors that he experienced.

Name your goal. Imagine you have reached it, and persuade yourself it is true. Believe in the reality of your imaginal act, for it is God in action. An imaginal act is God’s Word, which cannot return unto him void, but must accomplish that for which he sent it. If your imagination is God, then your imaginal act is God in action. Everything in the world was first imagined. The clothes you wear, the chair upon which you are seated, your car, your home, the pictures on the wall – all were first imagined. When I told my tailor what I wanted in the way of a suit, he took a piece of cloth which had no shape and used his imagination, before he even started cutting the cloth. Then he produced what was once only imagined.

Let no one tell you that one man can, in any way, enslave the world, because no one can stop men from imagining. A tyrant like Hitler or Stalin frightened men into accepting their leadership; but the minute men stopped being afraid of them, they were afraid. The minute you are not afraid, you are not enslaved. So, be not afraid. That’s the story of the world. Our economy is based upon fear. The war scare, the peace scare, the market scare. If you can lose all fear, and imagine what you would like to have in spite of what seems to be, and persist in that awareness, your persistence will bring your desire to pass.

If it takes unnumbered tens of thousands to play their part to aid the birth of your imaginal act, they will, not even knowing they are playing the part you assigned them. You don’t need to know who they are. All you are required to do is persist in your imaginal act, because that is God in action; but if you quit, then you do not know who God is. You are told: “The word that goes forth from my mouth shall not return unto me void, but must prosper in the thing for which I sent it.” That word is an imaginal act. It must return to you and bring you the fruit of that which you intended when you sent it out.

Believe me, the Jehovah of the Old Testament and the Jesus of the New is your own wonderful human imagination. That is God. The Christ of the New is the messiah of the Old. The word “messiah” means “the anointed,” who is David. When David stood before me and I looked into his eyes, my memory returned. It was as though I had suffered from amnesia, for when David stood before me I knew I was his Father.

Now, like Paul, I can say: “I have fought the good fight. I have finished the race, for I have kept the faith. Now there is laid up for me the crown of righteousness.” What is that crown? My Son, my honor. I cannot enter a more exalted state than that which I left, unless I bring the result of my journey with me. That result is David.

The world may not believe me, but it does not matter, I know that each and every one must experience all the parts, so I forgive all. I cannot condemn a part when I know I am its author. Having written all the parts, I could find no one to play them; so I came down, diversified myself, and played them all. Having resurrected into unity once more, I returned with David – the result of my having played all the parts.

Now let us go into the silence.

The Sphere Within – Neville

Neville Goddard 06-02-1969

Entering this world of death, you brought all you have (or can have) with you. You are like a garden, already planted and sowed, for this world is too poor to produce one seed. Although William Blake was called a madman, he knew this great truth, and said: “The Human Imagination is the Eternal Body of the Lord Jesus.” I tell you: the Lord Jesus is your own wonderful human imagination, who became as you are that you may become as he is.

Everything is housed in you, because Jesus is buried there, and it is from there that he will rise. You might think Paul was speaking of one external to himself, when he said: “I have heard of your faith in Christ Jesus,” but Paul was not. The preposition “in” designates Christ as the sphere within which faith lives, rather than an object of faith. So, if everything is within you, you may question why you are in this world of sadness, death, and sorrow; but I will tell you: you are here for a purpose.

In this world a king can bestow a high honor to anyone, but he cannot fit that one for the high office. Now, God not only bestows his honor, but he prepares the individual to receive it. You are here because you are being prepared. We are all part of the corporate destiny of a fabulous play, whose outcome is an entirely different world. In fact, this high honor cannot be conceived of until experienced.

When you have been prepared, you will be automatically drawn like a magnet into that sphere where your faith lives. Then all that is now contained within you will awaken; and the highest honor will be yours, with the revelation that God gave himself to you, as you. I tell you now: God became as you are, with all of your weaknesses and limitations; and God is going through the horrors of this world with you until you are prepared to receive the high honor, as the story of Jesus Christ (which has already been sown within you) erupts like a garden already planted, and you discover you are God.

Everyone will enter this sphere and know this revelation, but we all have different parts to play in that body. The part you will play has already been written and you were chosen to play it before that the world was. That part to which you have been cast must be prepared to receive your eternal form.

Some schools of thought will tell you that you were born blind because of karma; but I say to you: you were born blind, deaf, limited, weak, or poor – not because your parents sinned, or you sinned, but that the works of God may be made manifest. You cast yourself into the role you are now playing in order to prepare yourself to receive the high honor in the eternal body of the human imagination, which is God himself.

Scripture tells us God is love and God is life. If God is your life and he is love, then your life is love. In fact everything that loves is eternal. The moment a woman brings a child into the world, she is in love with her production and – if need be – will sacrifice herself for it. That woman, by her expression of love, is eternal. The man who expresses love for his child is eternal, also because God is love and love is man’s life.

Our scientists tell us that man alone is capable of love, but not the animal or plant world; yet I say anything that loves is eternal. One day, while walking on the beach in little Barbados with my wife and daughter, we watched as two little boys, walking with their governess, turned over a large rock to discover two beach crabs underneath. The larger one immediately ran three or four feet away, turned, and looked at us with piercing eyes. Then I said to the boys: “Be quiet and watch,” and as we did, the crab returned, quickly grabbed the little one who had remained, pressed it to its breast, and ran away to hide once more. Now, wasn’t that a demonstration of love? God made everything in love. Never would he have made it had he not loved it. The little crab was made by love. I saw it express love, therefore the crab is eternal.

Man has been trained to believe in Jesus Christ as an external being, an object of his faith; but Jesus Christ is not the object of faith, but the sphere within which faith lives! One day in 1959, having been prepared because of the parts I have played throughout my long journey, I was magnetically drawn into that sphere. Then that which was already planted within me, erupted, and the drama of Jesus Christ unfolded, casting me in the central role as the being who gave himself for me.

He had to prepare himself – as the being you call Neville – by suffering with me until the work he set out to do in me was finished. Then the honor was conferred, at which time everything said of Jesus Christ unfolded itself within me.

I know this is true of every child born of woman; but it is difficult to convince those who do not wish to stand upon their own feet. Perhaps they cannot at the moment. They still may have to go through the mill by suffering, while the one who bestows the honor upon them suffers with them. The king of this world does not suffer with those to whom he bestows honor; but God, in bestowing the honor, requires you to receive it in order to execute your part in the corporate body of God.

The part you are now playing is played for a purpose. If your child is mentally deficient, don’t think you are its cause, for you are not. You did nothing wrong. Your child is being prepared to receive this great honor. This is simply a part he must play; and when every part has been played, he will be as perfect as his heavenly Father is perfect. Then the honor which was originally bestowed upon him erupts, and he discovers he is God himself – for in the end there is nothing but God.

When Blake made that statement, he was called mad; but I tell you there are states in which the visionary is considered mad for experiencing that which others have not. I have experienced that which you have not, yet I know you will. What part you will play in the body of God, I do not know; I only know that the part was created before that the world was, and it is perfect.

Now, in the Book of Joshua we are told that the land given to Israel was distributed by lot. This does not mean a piece of land, but the part you were allotted. The twelve tribes of Israel were cast into the lots. In the story we discover that Caleb was given a portion of the tribe of Judah, the same Judah as is mentioned in the genealogy of Jesus as the one through whom the drama unfolds. The word “Caleb” is defined as “a dog,” but its spiritual definition is “a homosexual.” Now we see that Caleb – the fourth son of Jacob – is a part of the eternal play of God. This we are told in the 15th chapter, the 13th verse of the Book of Joshua, as God justifies everything he has made.

When people sit in judgment, it is because they haven’t the slightest concept of scripture, and do not realize what is taking place in the soul of man. Nothing is to be condemned, for God would not have made it had he not loved it, for God is love – this I know from experience. I stood in the presence of Infinite, Eternal Love, who embraced me and incorporated me into his body. At that moment I became one with the body of love, so I know God is love.

I also know that any one or any thing that loves is eternal, because love is God and God – who is eternal and infinite – made everything because he loved it; therefore it too is eternal. This world is too poor to produce one seed, so we enter it like a garden already planted and sown. We bring everything that we have or ever will have with us. The part of the mathematician is there for you to play, even though you may not be cast in that role at the present time. The part of the mystic is there for you also. You may condemn a part, but it is within you. It may lie dormant because you are cut out for another part; but you will play your allotted part perfectly, and in the end become one with the one corporate body of the Risen Lord.

What part you will play in this body I do not know. I can only tell you we fell from the kingdom of heaven and we are rising back into that unity. I know, for I rose like the son of man and re-entered that kingdom. It is there I will reside when I drop this body. And you will be there also, when you drop your physical body for the last time. Then we will be brothers in love. So, “Go to my brothers and tell them I am ascending unto my Father and your Father, unto my God and your God,” for we are all brothers in the kingdom of heaven, all united to form the one and only God.

Tonight you may be playing a small part; but let me assure you, you are in the part you play because Jesus is in you. He is your breath of life, your awareness of being. An idiot may not know where he is, what he is, or who he is; but he is aware because Jesus Christ is in him.

Now, in the 11th chapter of the Book of Revelation, John speaks of the Lord and his Christ. The word “Christ” means “the anointed,” who is David (as told us in the Book of Samuel and the 89th Psalm). David, called the firstborn from the dead, is anointed with the holy oil. That David is he who appears as a result of your being prepared to receive the highest honor – which is God himself. Man made Saul their king; but God rejected Saul and made David higher than the kings of the earth, proclaiming he was his son.

So, when you see David, you will see your son and know exactly who you are. And you will also know that everyone – even those you formerly disliked – is destined to see your son; and- because there is only one son, begotten by one Father – you, and he who you formerly disliked, are one. No one can be a stranger, for no one is another. Everyone is coming towards the point where he knows he is God the Father.

You came into this world, not as a poor little child, but as God desiring to play that part. I was born into a family of ten who had no money, no social or intellectual background. During that time there were two people in Barbados who foretold the future.

When I was about four years old one gentleman known as the prophet Gordon told my two eldest brothers that one would become a successful businessman and the other a doctor, which they did. Then he added: “Don’t touch the fourth one, for he belongs to God. He has come to fulfill God’s word,” and that is what I have done. Then, when I was about nine, a lady said she saw my destiny in a vision.

Everyone has a pattern to fulfill. You may not know what your pattern will be, and that is right; for if you knew what you were destined to do, at a certain point in time you might hesitate to follow that path; so it is hidden from you that you may be conditioned to receive the high honor, which is God himself.

Man finds it difficult to believe he is so destined, and thinks the idea is blasphemy. I have heard men who have achieved high titles in their churches, say from the pulpit that those who believe God is in them are insane; and I wondered how they could make such a statement, for they knew nothing.

When it happened in me, I was drawn into the sphere where a spiritual experience is revealed; and as the plan unfolded and God revealed himself to me as me, I saw those men still in the same state of mind and realized scripture was right in describing them as the blind leading the blind. Wearing their robes made by the human hand, they think that is the way God dresses – when God is clothed in love.

The colors of their robes are lovely and they are made quite beautifully; but their robes do not endear them to God, for God does not see the outer robes – he only sees the man’s heart. And when that heart has been prepared, then the individual is drawn into the sphere of spiritual experience where faith lives. It is from there that he returns, knowing the faith of which scripture speaks.

When I returned from the vision of being incorporated into the body of love, if the worldly wise men had forced me – like they did Galileo – I, too, would deny it, yet knowing I am right and they are stupid. Today we know that the earth goes around the sun, but when Galileo lived the pope and cardinals compelled him to confess publicly that he was wrong and they were right. Now we know they were wrong and he was right; but they still go blindly on making others confess concerning their wisdom; and they haven’t any, for they are men without vision, as they haven’t experienced the word of God.

If this night I were put under physical pressure I, too, would confess that my experiences were hallucinations; but in my heart I would know that my visions were real. I could no more deny them than I can the simplest evidence of my senses. What I am seeing now as an objective fact that I cannot deny, will become a memory image an hour from now. I have experienced everything said of Jesus Christ just as objectively as I see you and this room, and I know that everyone is going to have the same experiences when he is prepared to receive them.

In our land, I recall hearing an interview with a man who had just been appointed an ambassador. When asked about the place where he was going, he admitted he didn’t even know where it was on the map, or anything about the government there. He received the appointment because of his generous contributions to the presidential campaign, not because of his fitness for the position. But before God gives you the honor, he qualifies you to receive it by putting you through the paces.

In the first chapter of the Book of Colossians, we read: “The Father has qualified us to share in the inheritance of the saints in light.” The phrase “to share in” literally means, “for the part.” Here we see that the part has already been prepared, and now we must be qualified for the part each one of us will play in our inheritance.

The words “to share in,” causes one to think in terms of material goods; but if you actually share in God’s inheritance, you share in the part of being God, for he is your inheritance, and God is all. You can recreate anything, when you know you are the creative power and the creative wisdom of God. That is the gift God is preparing us all to receive!

I can’t tell you how altogether glorious you really are. If you would dwell upon this thought alone, you would stop feeling inferior in any way. No matter where you were born or what you are doing today, if you will walk aware that God selected you for an eternal part in the new body he is building out of living stones, you will never feel small again. Dwell upon that wonderful hope.

Know that God is preparing you for the part you will play in his living body, and that he will not stop no matter what you may go through. If you know this you will say with Paul: “I do not consider the sufferings of this present time worthy to be compared to the glory that is to be revealed in me, for that glory is God himself.”

If suffering be your lot, then suffer knowing the glory that is to be yours when the fires of experience are over. You may not suffer physically, but to lose a loved one is a suffering that can eat your heart out; but that suffering is preparing you to receive the glory that God has predetermined for you.

Tonight my message may not seem to be practical, but may I tell you it is the most practical talk I can give. I could tell you how to go about getting a better job, more money, larger houses, and better cars; but do you know: that which is most profoundly spiritual is, in truth, most directly practical; for while your mind is removed from your desires of this world by dwelling on something far greater, things are moving within you.

Then, one day, you will give your entire heart to a far more noble state, and you will be drawn into the sphere where scripture unfolds from within. It comes so suddenly, as you are not aware that you have moved into that sphere where the eruption takes place. It takes time to prepare you for that sphere, but when you are there you know nothing but the power of God. You feel him as an unearthly wind. You hear him in its unearthly sound as scripture erupts and you experience everything – from your birth from above, to the descent of the dove.

I promise you, if this experience is not yours in the not distant future, you will know it in the state the world calls the grave, for there is no death. You were created by the living God, and because you have loved – even if only for a fleeting moment – you are an eternal being, for God is love.

You will be restored to life in a world just like this one, to go through the paces. Then, one day, you will remember having heard a madman tell you of a sphere into which you would be drawn. You will move into that sphere, and scripture will erupt within you. Then you will know that no one in the new generation differs from those in the old, but that all ages are equal. Today we haven’t turned out any Shakespeares, Raphaels, Beethovens or Bachs; but many books are written, canvases are filled, and songs are sung on the guitars and the banjos. So you see – all ages are equal and not one age differs from the other.

We are in a world of educated darkness, where each individual is being prepared to receive God’s gift. That gift is not a castle on the Rhine, or a kingdom in this world, but God Himself. When God gives himself to you – and God is all – you receive all.

You brought all that you have (and can have) with you when you entered this world. You came in just like a garden already planted and sown, for the world in which we live is too poor to produce one seed, because your reality is Jesus, who is your own wonderful human imagination. His body contains everything in eternity, while this world only objectifies what is within your human imagination.

Now let us go into the silence.


The Talent – Neville Goddard

Neville Goddard 02/02/1970



A talent is a gift entrusted to one for his use. And when one is given the greatest talent of them all, its use gives meaning to existence.

In the 25th chapter of the Book of Matthew, a parable is told comparing this gift to the kingdom of heaven as: “A man going on a long journey called his servants and entrusted to them his property. To one he gave five talents, to another two, and to another, one. Then he went away. When he returned, the servants explained their use of the talents. The one who had received five had increased it to ten, for which he was highly commended and invited to enter into the joy of his master. The one who received two had doubled his and he, too, was highly commended and invited to enter into the joy of his master. But he who had received one, being afraid to test it, had buried his talent. He was condemned, the talent taken from him, and given to the one who had ten.

You may wonder when you read this story how the Lord of the universe could be so cruel to one who did not use his talent. But I tell you: every individual in this world has been given the greatest talent imaginable, which is the gift of God Himself as their human imagination. How is this gift being used? Some bury it by worshipping little icons on the wall and things round about them, but the worship of God is the use of His gift – the use of the human imagination.

Now, the parable tells us that those to whom the gifts were given were asked for an accounting, and those who had multiplied them were highly commended and invited into the joy of expansion. Blake, in his preface to the 4th fourth chapter of his wonderful poem, “Jerusalem,” addresses the Christians saying: “I know of no other Christianity and of no other Gospel other than the liberty, both of body and mind to exercise the Divine Arts of Imagination. Imagination, the real and eternal World of which this Vegetable Universe is but a faint shadow, and into which we shall go in our Eternal, or Imaginative Bodies when these Vegetable, Mortal Bodies are no more.” Then he adds this thought: “The Apostles knew of no other Gospel.”

Jesus Christ is your own wonderful human imagination. Crucified on humanity, Jesus is buried in you and will rise in you to the degree that you exercise your talent – your Human Imagination’

Christianity is a mystery. When speaking of Christ, Paul uses the word “mystery” no less than twenty times. The secret of imagining is the greatest of all problems, to the solution of which everyone should aspire, for supreme power, supreme wisdom, and supreme delight lie in the solution of this great mystery. When you unravel the mystery of imagining, you have conquered death.

Now let me tell you the story of a lady I knew in New York City about twenty years ago. I started lecturing on February 2, 1938, sharing my experiences based upon my use of the talent. Shortly after my opening, a lady – very prominent in our country, both politically and socially – began to attend my meetings. She was the daughter-in-law of one who was governor of New York, [later] Vice President, and then President of our country.

One day this lady came to our apartment and told me that she and her husband owned a home in Long Island where they spent their summers, and lease an apartment in New York City where they live during the winter, and always sublet during the summer. Needing the money obtained from renting the apartment to open their home in Long Island, this lady asked for my help.

Although this lady was a pillar of the Episcopal church in New York City and Long Island, she did not go to her ministers, but to me for help. I asked her: “If you sublet your apartment today, where would you sleep tonight?” And she replied, “In Long Island.” Then I told her to go home and sleep in Long Island tonight in her imagination. As she is falling asleep, I asked her to think of her New York apartment across the East River and tell herself that she is here in Long Island now because her apartment has been rented. Admitting that, although the idea did not make sense, she [said she] would try it, and promised to call me if it worked. I told her the only “if” to it is “if” she does it.

Two days later this lady called me at 9:00 A.M. from her home in Long Island saying: “Yesterday a gentleman came to see my apartment. He had all the qualifications and money necessary to rent it, but wanted immediate occupancy. I called my husband at the office and that night we physically slept in our home in Long Island.” I told her how thrilled I was for her. I had expected her call, but wanted to ask one question: “Did you imagine sleeping in Long Island the night you promised you would?” And she answered: “Yes. I told my husband I was going to retire early as I had an appointment with myself. Then I went to bed assuming I was in Long Island. I thought of my apartment in New York City and felt the relief of knowing it was rented. I took my time looking at the familiar paintings on the walls, the furniture, drapes, and accessories there. Then I fell asleep. The next morning I awoke on my bed in New York City, but because of the series of events which took place that day, we have physically moved to our home in Long Island.”

Now, in this lady’s mind she is a Christian. She is a gracious, sweet lady, cultured, kind, considerate and generous, but she hasn’t the slightest concept as to who Jesus Christ really is. She thinks of him as a man who was born 2,000 years ago, died on a wooden cross, [and] was buried in a grave in the Near East, out of which he rose in some miraculous way. That hasn’t a thing to do with Jesus Christ.

Crucified on the cross of your body of flesh and blood, Jesus Christ is your own wonderful human imagination. Buried in your skull, He is dreaming your life into being. Although everything seems so alive here, this world is really His dream of death. But one day He will awaken and you will discover that you are the one spoken of by the prophets and the law of Moses and the Psalms. That there never was another and never will be another.

Start now to exercise God’s gift of himself to you, for He so loved you He became you. Can you conceive of any greater gift? But the gift, like the muscles, if not exercised will atrophy and die. You have the greatest of all talents, which is God’s gift of himself to you, which is your own wonderful human Imagination.

Now, an idea which is only a thought produces nothing. In order to be awakened, motor elements must be employed, for imagination is spiritual sensation. As an example, imagine a rose. See it in your mind’s eye, feel its velvet petals with your hand, smell the rose – and you have used three talents. Now, if you can detect the fragrance of a rose, see it, and touch it, isn’t the rose there? If it is not, then why is its fragrance in the air?

You may question my example, but I know, if you have used your talents as I encouraged you to do, the rose will come. I am not saying it will magically appear in your vase by falling out of the atmosphere. But I am saying that in its own wonderful way the rose will be yours. Do not concern yourself as to how the rose (or roses) will appear; simply go to the end and dwell there.

When you know what you want, use your sense of feeling. Let the feeling of satisfaction so fill your being that the idea ceases to be a desire, but has evoked motor elements. These awaken sensory sensations within you causing the desire’s fulfillment. Imagination is nothing more than sensory states. Learn to go beyond an idea by feeling its reality. Then turn to another and still another, as the being who is feeling it begins to awaken within you. Fulfill all of your desires while you are here, and then when you least expect it, the Divine Breath will breathe upon that immortal tomb where you are buried. And you will awaken to find yourself completely sealed in your Holy Sepulcher where you have been dreaming your life into being.

This world is made up of horrible dreams which the one within every individual is dreaming. That one must and will awaken, as you hear the story and put it into practice through repentance. The word “repentance” comes from the Greek word “metanoia,” which means “a radical change of attitude.” This change must be so radical that it gets right down to the root, the I AM. Think of your world as your mirror. Do you like what you see there? You know you can live with it or ignore it, but perhaps you would like to see it differently. If you would, repent by persuading yourself that you are seeing a world to your liking. Persist in your repentance, for to the degree that you are self-persuaded it is so, it will be so.

If you attempt to change the world before you change your attitude towards it, your struggle will be in vain. That which you dislike will change only to the degree that you change your attitude towards it. Until you do it cannot change, for the dislike is coming from within you. “Man is all Imagination, and God is Man and Exists in us and we in Him. The Eternal Body of Man is the Imagination and that is God himself.”

The secret of imagining is the greatest of all secrets, and everyone should try to unravel this mystery. Do you not realize that Jesus Christ is in you as your human imagination? Test yourself and see. You do not test another. Test yourself’ See if what I tell you is true. I say your own wonderful human imagination is Jesus Christ, the life-giving spirit of all things. If this is true, you can test him who is your very self, and when you prove it you will know where, what, and who you really are.

If I told a pillar of the Episcopal church (as the lady whose story I shared, was) that her imagination was Jesus Christ she would think me blasphemous. When the lady came to me for help I did not call him Christ in her presence, but spoke of her imagination. She could use that and still have her little icons. She could assume her apartment in New York City was rented, but she could not believe that the being who made the mental transfer was Christ. Yet we are told that all things were made by him and without him was not anything made that is made. She mentally moved, and in less than twenty-four hours the move was physically accomplished.

Now if all things are made by Christ and she knows exactly what she did, didn’t she discover him? No, she didn’t. She calls Christ her imagination, but separates her imagination from the Maker of worldly things. Although she knows she brought about the rental of her apartment by her imaginal act, she still cannot bring herself to believe that her imaginal act was God in action. Raised to believe Jesus Christ was someone on the outside, she still worships a man based upon an artist’s concept of him. But when you discover who Jesus Christ really is, you will know him as your very self. It does not yet appear what we should be, but we know that when he appears, we shall know him, for we shall be like him. “When scripture unfolds from within you, you will know that you and Christ are one.”

God became not a man, but humanity, that humanity may become God. In giving us himself, God gave us the talent to use wisely or unwisely. I ask no more than the right and the liberty to exercise this talent. In this world a man can exercise his talent, be it that of an artist, a musician, a writer, or a poet, but he must conform to the ideology of the country and the time in which he lives. In Russia, the praises of Stalin were sung for almost thirty years. Statues were made of him; pictures were painted of him. Writers praised his name, yet he was a monster who deliberately slaughtered thirty-odd million Russians. Hitler was another monster who used the talents of others to balloon his own ego.

But I tell you, every child born of woman has the greatest talent of them all – the human imagination. A man sentenced for life could be in a dungeon imagining himself elsewhere, and if it takes an earthquake to set him free, an earthquake will appear. But if he sits in the dungeon believing the world is against him, he will remain there. But, while there in his body, he can walk the streets as a free man by using his talent. He can view the world from a free state and in a way that no one knows, he will be set free.

Whatever your desire may be, is possible and can be yours if you will imagine its possession and dwell in its fulfillment. But I warn you: Do not imagine with hate in your heart, because you are only hurting yourself. Although you may not realize it, the world is yourself pushed out. It is forever bearing witness to you who are all Imagination. Make no attempt to change the world until you first change your attitude towards it. Change your thinking and the world will reshuffle itself to reflect your new thoughts. This is the talent of which the gospels speak.

To one five talents were given. To another, two and another, one. Then came the day of accounting and all those who had expanded their talents were invited to enter into the joy of their master. And those who were afraid to test their Imagination, who wouldn’t even try it, were condemned, and the knowledge of the power that they are was taken from them.

The talent is God’s gift to you. It is entrusted to you for your use. Use your talent tonight by sleeping in the assumption that you are now – not tomorrow – but now, the person you would like to be. In the morning, persist in your assumption by allowing the world to see you as they would have to see you, were you now the one you would like to be. Although your reason and senses deny your assumption, if you persist your desire will harden into fact.

Let the world turn their back upon this law. That is perfectly all right, but you go your way using your talent. And when you least expect it, all that is said in scripture concerning Jesus Christ will be yours to experience in the first person, singular, present tense. Then you will know beyond all doubt who Jesus Christ really is. When you know who you are, it will not matter what the world says. Let the billion Christians and the two billion non-Christians go their way. If they want to question or ridicule you, turn your back and walk away. Having found the real Christ, you have found the great secret to the mystery of all life.

Christianity is the fulfillment of Judaism. All that was promised in the law of Moses and the prophets and the Psalms came to its fulfillment in the mystery called the gospels. Man thinks they are speaking of secular history, but I tell you, they have recorded Divine history. The story of Jesus Christ as recorded in scripture is a supernatural experience which takes place within the individual. No drug can unlock this experience and no person has the key. It is grace, grace, and more grace, for the talent – which is God’s gift of himself to the individual – will awaken and the individual will know that “I am he.”

Another time, this same lady came to me regarding her son, who was in the State Department in the Near East. Long before hippies came into being, her son wore a beard. She wanted him to shave it off, so I suggested that she kiss him and feel the smooth skin on his cheek and chin. This she promised to do.

One morning I opened the New York Times to the Social page where I saw a picture of her son without a beard. The next time this lady came to see me I mentioned seeing her son clean shaven and she said: “I imagined kissing him and feeling his face, but because he fell in love with a girl in the State Department who didn’t like his beard, he shaved it off.” She attributed the shaving of the beard to the means rather than the cause, which was what she had done in her imagination. The girl was only the instrument which brought it about. Having forgotten when she planted the seed, this lady didn’t recognize her own harvest.

What are you doing in your imagination? To let something drift on and on when you dislike what is happening is stupid. As far as I am concerned, I don’t care if every man grows a beard and wears his hair long. I would hope they washed it occasionally, as I do like cleanliness. But it is entirely up to you what you do with your talent. I hope you will learn to use it consciously, for this talent is God’s gift to you, and it contains the power to set you free.

The only Christ the apostles ever referred to is the human imagination. Blake knew that, for it was he who said: “I know of no other Christianity and no other Gospel than the liberty, both of body and mind, to exercise the Divine Arts of Imagination. Imagination, the real and eternal world of which this Vegetable Universe is but a faint shadow and in which we shall live in our Eternal or Imaginative Bodies when these Vegetable Mortal Bodies are no more”.

These garments will all wear out because they cannot inherit the Kingdom of Heaven. But you are not these garments of flesh’ You are all imagination’ You are Spirit’ You are a reality that cannot die, as you are forever. But while you are here, clothed in these garments of flesh, you have been given a gift. Don’t bury it. Exercise it. You not only can become the person you want to be, but you will become it to the degree that you exercise your talent. That talent is God’s gift of Himself to you, and God is in you as your own wonderful human imagination.

Now let us go into the silence.




“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Matt.10:1.

The twelve disciples represent the twelve qualities of mind which can be controlled and disciplined by man. If disciplined they will at all times obey the command of the one who has disciplined them.

These twelve qualities in man are potentials of every mind. Undisciplined their actions resemble more the actions of a mob than they do of a trained and disciplined army. All the storms and confusions that engulf man can be traced directly to these twelve ill-related characteristics of the human mind in its present slumbering state. Until they are awakened and disciplined they will permit every rumor and sensuous emotion to move them.

When these twelve are disciplined and brought under control the one who accomplishes this control will say to them, “Hereafter I call you not slaves but friends.” He knows that from that moment on each acquired disciplined attribute of mind will befriend and protect him.

The names of the twelve qualities reveal their natures. These names are not given to them until they are called to discipleship. They are: Simon, who was later surnamed Peter, Andrew, James, John, Philip, Bartholomew, Thomas, Matthew, James the son of Alphaeus, Thaddaeus, Simon the Canaanite, and Judas.

The first quality to be called and disciplined is Simon or the attribute of hearing. This faculty, when lifted to the level of a disciple, permits only such impressions to reach consciousness as those which his hearing has commanded him to let enter. No matter what the wisdom of man might suggest or the evidence of his senses convey, if such suggestions and ideas are not in keeping with that which he hears, he remains unmoved. This one has been instructed by his Lord and made to understand that every suggestion he permits to pass his gate will, on reaching his Lord and Master (his consciousness), leave its impression there, which impression must in time become an expression.

The instruction to Simon is that he should permit only dignified and honorable visitors or impressions to enter the house (consciousness) of his Lord. No mistake can be covered up or hidden from his Master, for every expression of life tells his Lord whom he consciously or unconsciously entertained.

When Simon by his works proves himself to be a true and faithful disciple then he receives the surname of Peter or the rock, the unmoved disciple, the one who cannot be bribed or coerced by any visitor. He is called by his Lord Simon Peter, the one who faithfully hears the commands of his Lord and besides which commands he hears not.

It is this Simon Peter who discovers the I AM to be Christ, and for his discovery is given the keys to heaven, and is made the foundation stone upon which the Temple of God rests. Buildings must have firm foundations and only the disciplined hearing can, on learning that the I AM is Christ, remain firm and unmoved in the knowledge that I AM Christ and beside ME there is no savior.

The second quality to be called to discipleship is Andrew or courage. As the first quality, faith in oneself, is developed it automatically calls into being its brother, courage. Faith in oneself, which asks no man’s help but quietly and alone appropriates the consciousness of the quality desired and in spite of reason or the evidence of his senses to the contrary continues faithful patiently waiting in the knowledge that his unseen claim if sustained must be realized such faith develops a courage and strength of character that are beyond the wildest dreams of the undisciplined man whose faith is in things seen.

The faith of the undisciplined man cannot really be called faith. For if the armies, medicines or wisdom of man in which his faith is placed be taken from him, his faith and courage go with it. But from the disciplined one the whole world could be taken and yet he would remain faithful in the knowledge that the state of consciousness in which he abides must in due season embody itself. This courage is Peter’s brother Andrew, the disciple, who knows what it is to dare, to do and to be silent.

The next two who are called are also related. These are the brothers, James and John, James the just, the righteous judge, and his brother John, the beloved. Justice to be wise must be administered with love, ever turning the other cheek and at all times returning good for evil, love for hate, nonviolence for violence.

The disciple James, symbol of a disciplined judgment, must when raised to the high office of a supreme judge be blindfolded that he may not be influenced by the flesh nor judge after the appearances of being. Disciplined judgment is administered by one who is not influenced by appearances. The one who has called these brothers to discipleship continues faithful to his command to hear only that which he has been commanded to hear, namely, the Good. The man who has this quality of his mind disciplined is incapable of hearing and accepting as true anything either of himself or another which does not on the hearing fill his heart with love.

These two disciples or aspects of the mind are one and inseparable when awakened. Such a disciplined one forgives all men for being that which they are. He knows as a wise judge that every man perfectly expresses that which he is, as man, conscious of being. He knows that upon the changeless foundation of consciousness all manifestation rests, that changes of expression can be brought about only through changes of consciousness.

With neither condemnation nor criticism these disciplined qualities of the mind permit everyone to be that which he is. However, although allowing this perfect freedom of choice to all, they are nevertheless ever watchful to see that they themselves prophesy and do both for others and themselvesÑ only such things which when expressed glorify, dignify and give joy to the expresser.

The fifth quality called to discipleship is Philip. This one asked to be shown the Father. The awakened man knows that the Father is the state of consciousness in which man dwells, and that this state or Father can be seen only as it is expressed. He knows himself to be the perfect likeness or image of that consciousness with which he is identified. So he declares, “No man has at any time seen my Father, but I, the son, who dwelleth in his bosom have revealed him; therefore, when you see me, the son, you see my Father, for I come to bear witness of my Father.” I and my Father, consciousness and its expression, God and man, are one.

This aspect of the mind when disciplined persists until ideas, ambitions and desires become embodied realities. This is the quality which states “Yet in my flesh shall I see God.” It knows how to make the word flesh, how to give form to the formless.

The sixth disciple is called Bartholomew. This quality is the imaginative faculty, which quality of the mind when once awake distinguishes one from the masses. An awakened imagination places the one so awakened head and shoulders above the average man, giving him the appearance of a beacon light in a world of darkness. No quality so separates man from man as does the disciplined imagination. This I is the separation of the wheat from the chaff. Those ~ who have given most to society are our artists, scientists, inventors and others with vivid imaginations.

Should a survey be made to determine the reason why so many seemingly educated men and women fail in their after-college years or should it be made to determine the reason for the different earning powers of the masses, there would be no doubt but that imagination played the important part. Such a survey would show that it is imagination which makes one a leader while the lack of it makes one a follower.

Instead of developing the imagination of man, our educational system oftentimes stifles it by attempting to put into the mind of man the wisdom he seeks. It forces him to memorize a number of text books which, all too soon, are disproved by later text books. Education is not accomplished by putting something into man; its purpose is to draw out of man the wisdom which is latent within him. May the reader call Bartholomew to discipleship, for only as this quality is raised to discipleship will you have the capacity to conceive ideas that will lift you beyond the limitations of man.

The seventh is called Thomas. This disciplined quality doubts or denies every rumor and suggestion that are not in harmony with that which Simon Peter has been commanded to let enter. The man who is conscious of being healthy (not because of inherited health, diets or climate, but because he is awakened and knows the state of consciousness in which he lives) will, in spite of the conditions of the world, continue to express health. He could hear through the press, radio and wise men of the world that a plague was sweeping the earth and yet he would remain unmoved and unimpressed. Thomas, the doubter when disciplinedÑwould deny that sickness or anything else which was not in sympathy with the consciousness to which he belonged had any power to affect him.

This quality of denial when disciplined protects man from receiving impressions that are not in harmony with his nature. He adopts an attitude of total indifference to all suggestions that are foreign to that which he desires to express. Disciplined denial is not a fight or a struggle but total indifference.

Matthew, the eighth, is the gift of God. This quality of the mind reveals man’s desires as gifts of God. The man who has called this disciple into being knows that every desire of his heart is a gift from heaven and that it contains both the power and the plan of its self-expression. Such a man never questions the manner of its expression. He knows that the plan of expression is never revealed to man for God’s ways are past finding out. He fully accepts his desires as gifts already received and goes his way in peace confident that they shall appear.

The ninth disciple is called James the son of Alphaeus. This is the quality of discernment. A clear and ordered mind is the voice which calls this disciple into being. This faculty perceives that which is not revealed to the eye of man. This disciple judges not from appearances for it has the capacity to function in the realm of causes and so is never misled by appearances.

Clairvoyance is the faculty which is awakened when this quality is developed and disciplined, not the clairvoyance of the mediumistic seance rooms, but the true clairvoyance or clear seeing of the mystic. That is, this aspect of the mind has the capacity to interpret that which is seen. Discernment or the capacity to diagnose is the quality of James the son of Alphaeus.

Thaddaeus, the tenth, is the disciple of praise, a quality in which the undisciplined man is woefully lacking. When this quality of praise and thanksgiving is awake within man, he walks with the words, “Thank you, Father,” ever on his lips. He knows that his thanks for things not seen opens the windows of heaven and permits gifts beyond his capacity to receive to be poured upon him.

The man who is not thankful for things received is not likely to be the recipient of many gifts from the same source. Until this quality of the mind is disciplined, man will not see the desert blossom as the rose. Praise and thanksgiving are to the invisible gifts of God (one’s desires) what rain and sun are to the unseen seeds in the bosom of the earth.

The eleventh quality called is Simon of Canaan. A good key phrase for this disciple is “Hearing good news.” Simon of Canaan, or Simon from the land of milk and honey, when called to discipleship, is proof that the one who calls this faculty into being has become conscious of the abundant life. He can say with the Psalmist David, “Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over.” This disciplined aspect of the mind is incapable of hearing anything other than good news and so is well qualified to preach the Gospel or Good-spell.

The twelfth and last of the disciplined qualities of the mind is called Judas. When this quality is awake man knows that he must die to that which he is before he can become that which he desires to be. So it is said of this disciple that he committed suicide,which is the mystic’s way of telling the initiated that Judas ; the disciplined aspect of detachment. This one knows that his I AM or consciousness is his savior, so he lets all other saviors go. This quality when disciplined gives one the strength to let go.

The man who has called Judas into being has learned how to take his attention away from problems or limitations and to place it upon that which is the solution or savior. “Except ye be born again you cannot in anywise enter the Kingdom of Heaven.” “No greater love hath man than this, that he give his life for a friend.” When man realizes that the quality desired, if realized, would save and befriend him, he willingly gives up his life (present conception of himself) for his friend by detaching his consciousness from that which he is conscious of being and assuming the consciousness of that which he desires to be.

Judas, the one whom the world in its ignorance has blackened, will when man awakes from his undisciplined state, be placed on high for God is love and no greater love has a man than this that he lay down his life for a friend. Until man lets go of that which he is now conscious of being, he will not become that which he desires to be; and Judas is the one who accomplishes this through suicide or detachment.

These are the twelve qualities which were given to man in the foundation of the world. Man’s duty is to raise them to the level of discipleship. When this is accomplished man will say, “I have finished the work which thou gavest me to do. I have glorified thee on earth and now, O Father, glorify thou me with thine Own self with the glory which I had with thee before the world was.”

find your soul

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